CHAPTER 2 - 
			2000 to 2013  
			The Changing Time by Overseers 
			 
			The Vietnam government controls and 
			monitors all forms of public gatherings, including assemblies for 
			religious activities. The government asked us to stop big 
			gatherings without their permission. After the foreign 
			Workers came and took over there could be no conventions because 
			they entered Vietnam by travelling visa or for learning Vietnamese. 
			Foreign preachers are not permitted to preach or hold a Convention.
			The Workers began holding Special Meetings, two Meetings on a 
			Sunday in January and July in North VN and also South VN. The 
			Special Meetings are referred to as session of classes where 
			the Workers are the teachers or the Teaching Staff, 
			and the Friends are students. 
			 
			After the Workers discontinued Conventions, they began holding 
			Special Meetings twice a year; in January and July, two Meetings 
			held on Sunday. In those months, the Workers go on Special Meeting 
			tours in North VN and then go to South VN.  
			 
			Beginning in December, 2006, the Friends and Workers started going 
			to Conventions held in other countries, such as Singapore; Port 
			Dickson and Penang, Malaysia; and Cambodia. Many cannot afford to 
			go.  There someone translated the speaker’s words into Vietnamese, 
			and the VN Friends used ear-phones to listen. Each year there would 
			be no Workers in Vietnam for one month, while all the Workers went 
			abroad twice a year for Convention tours. They were able to spend 
			one week at each Convention. Before 2006, the VN Workers also went 
			to Convention in Hong Kong, but the VN Friends didn’t. 
			 
			If the Friends are to attend a Convention, they must fly to another 
			country where they hear another language and meet with people they 
			don’t know and can’t communicate with! This is very expensive and 
			doesn’t come close to the satisfaction of attending a Convention 
			with Friends in their own country. 
			 
			However, this may be changing. Reportedly a “session of classes” 
			was held during a weekend in January, 2014 at a 
			hotel in Hoi An, in central VN, a 
			tourist town where some Sisters have a bach and foreigners would not 
			be out of place. About 75 Friends and 14 workers attended. 
			 
			 
			 
			Ten Examples of Changes Made by Canadian Overseers 
			 
			In 2000, the Canadian Workers such as Morris Grovum, Darrel Turner, 
			and Lyle Shultz, began to do some things that were not guided by the 
			Spirit of God, and the situation got worse and worse!  They changed 
			and changed as they went! The Workers used their authority to cut, 
			to add, and to teach some things that are not right. This caused 
			disagreements with those who weren’t willing for their changes.  
			 
			The Elders prepared a list of questions about ten procedures the 
			Overseers had changed. They concerned sitting vs. standing to take 
			part in Meeting; when and how to hold Bible studies; what time to 
			hold Fellowship Meetings; helping out with material things; young 
			people’s Meetings; not eating blood; weddings, funerals, division of 
			VN into fields, and Canadian Workers living in wealthy style. (View 
			List in Appendix) 
			 
			It was not these unimportant things that caused the split. 
			The important thing was their deeds such as changing this or that 
			were not done in the Spirit of God. And we didn't see the love among 
			the Workers. They spoke ill of each other. In one case, a couple of 
			companions Workers didn't talk to each other although they were 
			living in the same apartment. ‘By this shall all men know that ye 
			are my disciples, if ye have love one to another’ (John 13:35).
			The Canadian Overseer belittled the two native Workers. We all 
			saw these things. So how could we continue trusting this system? 
			They preached the love of God but we didn't see the love among them, 
			so how could we listen to their words? Mr. Bau wrote: The 
			main point was that they didn’t give us the good examples that we 
			had seen in the life of Workers before.  
			 
			Some people, and in particular women, in some far Eastern 
			countries are keen to latch on to Western men. In comparison to 
			their own people, they perceive them to be wealthy. Western men in 
			places like the Philippines, Thailand, Vietnam, etc. have to be 
			careful around women who are only interested in them for the 
			perceived benefits. It is sometimes their only hope or dream of 
			getting a better life.  
			 
			The Canadian Workers show off their money by riding very 
			expensive motorbikes and living in expensive apartments. They 
			portray themselves as wealthy (big shot) businessmen who invite 
			people to eat in restaurants. No friends in VN ride expensive 
			motorbikes as they do. We are very afraid for their security, 
			because robbers often attack and kill people riding the SH 
			motorbike.  
			 
			There were some women who followed them because they thought these 
			Workers were businessmen. One time two ladies met them, and the 
			older said to the younger, ‘The old man is mine, and the other young 
			man is yours.’ And they tried to approach them! (these two ladies 
			are now married to foreigners outside.) 
			 
			Flaunting their wealth attracts many young people to come to 
			practice their English and causes young Friends to want to become 
			Workers. I'm sure that if Darrel did not show an easy and 
			comfortable life as a Worker, going abroad very often, that VN would 
			not be crowded with Workers like it is now, and with more waiting to 
			go out! Seeing Darrel Turner riding on SH motorbike, one Brother 
			Friend said "I wish I were a Worker so I could have a motorbike like 
			this. With the price of this SH, the government can build ten loving 
			houses for poor people."  
			 
			Hunger and poverty in Vietnam has existed for a significant 
			amount of time. Until the 1980s, most of the Vietnamese population 
			still lived under the poverty line. It is estimated that about 28 
			million people have been lifted out of poverty over the last two 
			decades. By the end of 2010, the status of poverty and hunger in 
			Vietnam had improved significantly. VN went from being one of the 
			poorest countries in the world to a lower middle income country.
			The wages 
			differ greatly between those living in the country and those in the 
			cities.  
			 
			Darrel told us not to use the word "lao khổ," and instead use "lao 
			sướng." "Lao khổ" means the Worker use all his/her effort to 
			seek the lost sheep where ever they are and live a model life to 
			show Christ through their life. The word "lao sướng" isn't 
			even in the Vietnamese dictionary. Darrel coined it to emphasize 
			that the young folks who go in the Work will be sure to have an easy 
			life as he has. 
			 
			The Workers in Uncle Fred's time lived in humble houses or 
			apartments. They went to the market and prepared meals by 
			themselves. They wore normal clothes and travelled by common 
			motorbike. We saw the clear purpose in their life and the love of 
			other souls and the bringing of Gospel to people. By contrast now, 
			the Workers live in expensive apartments and we don't see the love 
			for others, not even love among themselves! 
			 
			Many young students follow because Morris invited them to the 
			restaurant. One time Uncle Châu asked a student, “What is the reason 
			you come to listen?” The answer, “I can enjoy very good food and 
			practise speaking in English.” For this reason a lot of young people 
			came, and Morris G. said, “The fish automatically jump into the net. 
			We don't need to catch them.” Yet the Workers criticized Uncle Châu 
			saying he used money in order to have affection (money as the bait 
			to fish), and so his converts were not perfect. They were like fish 
			with a hook in their mouth that were torn. In the North, many young 
			students professed in the beginning, but nearly all of them who 
			followed for a short time then stopped. The number of students 
			professing in the North is now around 20. 
			 
			Another big change: The Workers began asking for meals. These 
			arrangements are something new organized by the Canadian Overseers. 
			In the past Workers never asked for a meal. They just came to have 
			the meal if the Friends wanted to invite them. Asking and appointing 
			a date for Friends to serve them a meal isn’t convenient for some 
			Friends because they are poor, some are too old to cook, and some 
			don't know how to cook and serve meal for the Workers with 
			their highest respect. Some friends in the countryside are so poor 
			they had to borrow money for the meal. Some Sister Friends have told 
			me how much they worry every time they received the arrangement 
			asking for Workers' meal. In another place seeing the Canadian 
			Workers visit to a very poor lady with two children, immediately the 
			authority in that region cut off the welfare for the poor to that 
			family, making their life become more difficult. I mentioned these 
			things with Uncle Lyle one time. 
			 
			Darrel recommended that when someone loans an amount of money 
			to another, the loaner should consider it as a gift. And when 
			someone wants to borrow an amount of money, he should go to the bank 
			to borrow it. Darrel advised God’s people not to loan money to each 
			other. But in our country, when someone wants to borrow money at the 
			bank, they have to mortgage their house or their field. And some of 
			the Friends don’t own anything. Jesus said: Give to the one who begs 
			from you, and do not refuse the one who would borrow from you. 
			(Matthew 5:42)  
			John wrote: But 
			whoever has the world's goods, and sees his brother in need and 
			closes his heart against him, how does the love of God abide in him? 
			Little children, let us not love with word or with tongue, but in 
			deed and truth. (1 
			John 3:17-18) 
			 
			Uncle Châu 
			Now there arose up a new king over Egypt, which knew not 
			Joseph. (Exodus 1:8 KJV) 
			 
			I think the main reason that caused Darrel to want to chase 
			Uncle Châu out of the work, was because he didn't obey this rule of 
			organization. Uncles Châu and Hoa both used to visit all the country 
			after all the foreigners had to leave VN after 1975. Their fields 
			were the whole country. And they continue to visit our Friends in 
			the countryside. The native Workers had been going where the Spirit 
			led them and where they felt there was a need. Sometimes, they 
			traveled together and sometimes they went their separate ways in 
			order to visit the Friends more often. However, the other Workers 
			stayed together in pairs when they traveled and always lived in 
			baches. 
			 
			After Convention Uncles Châu and Hoa used their free time to visit 
			Friends in their need, while the rest of the Workers went to the 
			resort in the Highland, to the beach, or visit their families. One 
			time an old man who knew Uncles Châu and Hoa through years was 
			waiting for their coming to profess. Instead of having the joy of a 
			professing, the Sisters in that field became very angry because 
			Uncle Châu ‘trampled on their field!’ They still disagreed even 
			after he explained the situation to them, and said that he learned 
			all these things from Uncle Fred. 
			 
			The Overseers also don't want Uncle Châu helping the poor VN 
			Friends. They said that he used money or material goods to seduce 
			Friends. But it is not right not to help poor Friends in their need! 
			In the past some of the Elders also received the help from the local 
			Workers. We did not receive any help from local Workers but still 
			respected them with our whole heart. The way the foreign Workers 
			think and speak about this is all wrong and not according to what 
			the Bible teaches! For there will never cease to be poor in the 
			land. Therefore I command you, ‘You shall open wide your hand to 
			your brother, to the needy and to the poor, in your land.’ 
			(Deuteronomy 15:11) 
			 
			In 2007 when Châu went to the USA on a tour of Conventions (View 
			Letter in Appendix) he met ex-Worker Nathan Barker, who is a native 
			Vietnamese now residing in Oregon. Nathan warned him against the 
			Telling The Truth website (TTT--LINK) and about the man who founded 
			the Meetings named William Irvine. Nathan felt sure the internet 
			information about the 2x2 history would someday reach the Vietnamese 
			friends, and he wanted to prepare Uncle Châu for this event; i.e.
			to poison the well. 
			 
			Châu doesn't believe the 2x2 church was started by Wm. Irvine, 
			nor does he accept that the Workers church was started by a man 
			about 100 years ago in Ireland. It is doubtful that Châu has read 
			about the beginning of 2x2 church. Uncle Châu admonished me many 
			times. "Please, don't waste your time on internet; reading many 
			things there you may lose your soul!" My reply was "On internet we 
			not only find out many things good for our decision, but also have 
			had sweet Fellowship throughout the world, with love and 
			understanding." Although he is afraid to contact us by email, we 
			still send him news posted on the internet relating to VN situation.
			There is good reason to believe that Uncle Châu’s email is 
			hacked. 
			 
			Hoàn and Minh Thanh Offer to Buy “Châu’s House” 
			“Uncle Châu has a House, while being a Worker” 
			 
			After 1982 we didn’t have any gatherings at the Brother’s 
			bach. They stopped renting that place because of high rent and no 
			Meetings were being held there anymore. So it became useless. Uncle 
			Châu’s family had arranged a place for Châu and Hoa. It was a house 
			that belonged to Châu’s youngest brother, Mr. Vũ Trung Hiền who was 
			living in the USA. The government entry (registration) showed 
			this house as Hoa and Châu’s registered family book.  
			 
			In 2009 Darrell sent Uncle Hoa to Cambodia and Uncle Châu to Central 
			VN, and then to the North of Vietnam. In February, 2010, Uncle Chau 
			was chased out of his work. Now it is clear to me the reason why 
			uncle Hoa want to get rid of "Cái tṛng", (similar to a yoke, collar 
			or noose). A few months later, after careful and deep thinking, 
			Uncle Hoa sacrificed his place of being a worker to ring the bell 
			for the safety of the flock. Uncles Châu and Hoa didn’t stay much 
			time in Saigon. The house was closed very often. Châu sent the key 
			to a young Friend for checking in the house some time.  
			 
			Uncles Châu and Hoa’s registered family book was at this 
			house with the government till now. The address of the Friends and 
			Workers Fellowship Christian Mission in Vietnam is registered 
			at that address also. That is one more reason Uncle Châu refused to 
			allow the house to be sold. It’s very important in Vietnam that 
			every citizen be able to prove where they are with the government. 
			And that’s why there was a rumor “Uncle Châu has a house while being 
			a Worker.”  
			 
			In early 2009, when Uncle Châu had some spare time, he returned to 
			Saigon to repair the house, in order that some Friends from the 
			countryside could stay there. They were students and civil services, 
			and had to rent a small room at a very expensive price. Some young 
			Friends helped him, including Mr. Mănh (DiLinh Elder). They all 
			worked together for Châu very good desire. Everything was done to 
			the joy of friends. On the day Uncle Châu had to be back to the 
			North for his laboring, my father and Elder Mănh were there to say 
			goodbye to him. Darrel also came and uttered, “This house has to 
			sell!” Trouble begins!  
			 
			The following details concern the transfer of ownership of a 
			house owned by Châu’s brother Vũ Trung Hiền to Xuân Hoàn and 
			Nguyễn Minh Thanh.  
			 
			Darrel failed to properly research this matter. He acted on 
			assumptions or hearsay, and the result was disaster and the fallout 
			continues until this day. He erroneously believed that the house was 
			owned by Châu, when in fact it was owned by Châu’s brother Vũ 
			Trung Hiền who lives in America. Darrel also mistakenly thought 
			Châu was giving the house to Xuân Hoàn and Minh Thanh as a gift, 
			when they were actually buying the house. As a result of Darrel not 
			verifying the facts surrounding the ownership and the sale of the 
			home, he caused much pain, hurt, grief, separation, betrayal and 
			loss to the church. Ultimately, Darrel caused and is responsible for 
			the Division of the Friends and Workers in Vietnam.  
			 
			We agreed to buy the house. Immediately I phoned to Uncle Châu in 
			Hanoi. He felt very happy for us to buy the house for many reasons. 
			With Darrel’s permission, we bought an air plane ticket for Uncle 
			Châu to come back to Saigon for a discussion. We really wanted to 
			buy Mr Hiền’s house, but we didn’t have enough money yet. (Remember 
			Mr. Hiền is Uncle Châu’s youngest brother, and he is the real owner 
			of the house.) 
			 
			There were three obstacles to overcome before Xuân Hoàn and Minh 
			Thanh could buy Mr. Hiền’s house. (1) They had entered into a 3-year 
			contract to rent the home they were living in, and only two months 
			had passed. The penalty for breaking the rental contract was $2,500 
			USD. They needed to wait until the contracted ended. (2) They had to 
			sell their house in Dalat in order to have enough money to buy Uncle 
			Châu brother’s house. This would take time. (3) They needed to earn 
			additional money to purchase the house. It was decided that the 
			Friends would stay in the house as Châu had agreed and after three 
			years, Hoàn and Minh Thanh would purchase the house. 
			 
			Suddenly, Darrel made an appointment to meet with us. We five 
			were sitting together: Darrel, Colin Brodie, Châu, Hoàn and Minh 
			Thanh. Darrel started the conversation by looking at me (MT) and 
			asked the question: “How do you feel, when receiving a gift from a 
			Worker worth $80,000 USD? 
			 
			We were all shocked with Darrel’s question. We didn’t know why he 
			asked that question. It wasn’t Uncle Châu’s house, so how could he 
			give it to me? While we were still sitting there surprised, Darrel 
			continued, “This morning I searched the internet and saw the price 
			of selling the house is $80,000 USD.” Uncle Châu had never made us a 
			price (maybe he waited for his brother’s decision?) But Darrel had 
			already searched and announced the price in a strange way.  
			 
			I explained to him that we invited Uncle Châu back here to discuss 
			buying the house-- not to receive a gift. We would never take the 
			house as a gift for we didn’t want our children being made a sinner 
			in case they would sell the house when we passed away. There were 
			four reasons that we wanted to buy the house: 
			 
			1. I was tired of moving house to house, since we moved from Dalat 
			to Saigon. 
			2. I wanted to live near my parents, so I could look after them 
			because they are getting old. 
			3. We wanted to keep the registered family book for Châu and Hoa, so 
			they could continue stay there with us any time they returned to 
			Saigon. 
			4. Two big families (Vu & Nguyễn) have held a close relationship for 
			more than 50 years. My grandmother was a friend of Uncle Châu’s 
			parents. His brothers and sisters were also my parents’ friends, and 
			now Uncle Châu’s nieces have become members of the Nguyễn’s family. 
			One is Mr. Hiền’s daughter. So we wanted to buy this house so we 
			would have the opportunity to welcome them whenever they (Châu’s 
			relatives) came back to VN for visiting. 
			 
			Later we and many young Friends had a gathering for singing before 
			Uncle Châu left to go to Hanoi again. He made an announcement to 
			more than 20 friends that: “Hoàn and Minh Thanh are the first 
			candidates to offer to buy this house.” Uncle Châu also permitted 
			some Friends to move in and stay there for three years as we had 
			discussed.  
			 
			Unfortunately, things did not go as smoothly as we wished. When 
			Uncle Châu went back to Hanoi, the Sister Workers came and ordered 
			the Friends out, “No one can stay here.” They prevented the Friends 
			from coming in to stay (maybe Darrel's orders?) While the two Sister 
			Workers were in the South, there was an email sent to Uncle Châu’s 
			inbox that gave him a very bad headache. It said: “Please don’t sell 
			the house to Hoàn and Thanh because it should wait until three 
			years.” (Because of this email, we didn’t continue to buy that 
			house). There was another couple who wanted to buy the house for 
			their younger sister (the wife is my relative too). From that time 
			we didn’t mind anything happening to the house.  
			 
			When Uncle Hoa returned from Cambodia, he was terribly sad to inform 
			to Uncle Châu who was in China that the Friend who wanted to buy the 
			house had moved out everything in the house, and many papers and 
			precious belongings were lost. This was very sad to our local 
			Workers. We had no idea why this was done. They had asked Uncle Châu 
			for permission to come in and they hadn’t even paid any money yet. 
			That was the first reason Uncle Châu no longer wanted to sell the 
			house to them. Uncle Châu warned them, ‘Don’t touch any things 
			belonging to Uncle Hoa.’ 
			 
			After the Special Meeting, we invited Uncle Châu to stay with us for 
			a few days. At this time, he had been 42 years in the field. We were 
			going to have a meal for family only and Uncle Châu. We were 
			thankful to God for keeping him faithful in the work of God. This 
			was also the day our landlady of the house we were renting informed 
			us that she would like to take the house back and she would 
			compensate us as in the contract. I felt terribly sad and worried. 
			Uncle Châu was there and witnessed everything happening to us. We 
			had to accept the compensation money, but it made me tired to think 
			of moving again!  
			 
			Seeing and understanding the situation, Uncle Châu said they 
			should buy his brother’s house. Minh Thanh refused because she 
			didn’t want to dispute with her relatives, so Uncle Châu offered to 
			phone and explain the situation to them. 
			 
			Every thing would have been OK if the 
			Workers had not interfered in the business--especially the Sister 
			Workers! Of course, the Sister Workers would not have been doing 
			anything wrong if the bad stories had not been started by Darrel. He 
			not only started bad rumors with his staff but also to the Elders. 
			And they believed him because he was an Overseer. The Workers 
			caused many problems and made up many bad stories about Uncle Châu. 
			They wanted to smear Uncle Châu and in doing so they also caused a 
			family much unhappiness by spreading the lie that Uncle Châu had 
			particular love with someone which caused their husband to be upset.
			 
			 
			We asked for a Meeting with us, Uncle Châu and my relative. We had 
			asked Nhung (a Vietnamese Sister Friend), Darrel and even an 
			Overseer to please come and solve the problem as the Bible teaches. 
			‘If your brother or sister sins, go and point out their fault, just 
			between the two of you. If they listen to you, you have won them 
			over. But if they will not listen, take one or two others along, so 
			that ‘every matter may be established by the testimony of two or 
			three witnesses.’ If they still refuse to listen, tell it to the 
			church; and if they refuse to listen even to the church, treat them 
			as you would a pagan or a tax collector.’ (Mathew 18:15-17) 
			 
			My relative came to me and told me that from the bottom of her 
			heart she wasn’t sad with us; that Darrel and the Sister Workers had 
			said there was problem. It wasn’t her saying so. Even though we 
			asked them to have the gathering to solve the problem, they never 
			would hold a gathering as we asked! They didn’t want to obey the 
			teaching in the Bible. Here you see the problem was caused by the 
			Workers! Darrel with his staff came and questioned us many times 
			in order to discourage us to not buy the house. However, we 
			continued buying the house, in spite of whether Darrel agreed or 
			not. It wasn’t his house! 
			 
			A Buyer for Hoàn & Minh Thanh’s House in Dalat 
			
			 
			For 20 years we lived in Dalat, a small city 300 km far from 
			Saigon, which is in the highlands with mountains, lakes, waterfalls, 
			flowers…and the weather is cool throughout the year. People often 
			come to Dalat for their honeymoon. Our honeymoon a little longer…25 
			years! Our children were born and raised there until we moved to 
			Saigon. We still kept the house for a couple Friends to live in, and 
			we welcomed Friends and Workers to come and stay there also. 
			 
			We didn’t have enough money to buy Mr. Hiền’s house in Saigon, so we 
			had to sell our house in Dalat. I had asked my relatives and friends 
			to buy it, but no one wanted. At last I put an advertisement in the 
			newspaper for selling. 
			 
			Hearing the trouble that had come to Uncle Châu, a Sister Friend in 
			Phu Quoc Island, Mrs. Mai, wanted to meet with him. They had an 
			appointment to meet at our house. While waiting for Uncle Châu, we 
			were talking together (my husband, the Sister Friend and me), about 
			out plans to sell our house in Dalat.  
			 
			Mrs. Mai surprised us by saying she would like buy to our house.
			I was very surprised and happy that she wanted 
			to buy our house.  We had no idea she would want to do this. We had 
			hoped to sell to Friends so we could have a short visit to the house 
			whenever we returned to Dalat. The reason Mrs. Mai gave 
			for wanting to buy our house was: “So the Workers could stay 
			there. That was the useful house for many years. I want to offer 
			that house to God for the work in VN. Friends could stay there 
			sometimes if they need to restore their health too.”
			We reached an agreement and only 
			the three of us knew anything about it. We took the house off the 
			market. 
			 
			Hoàn and Minh Thanh moved into Mr. Vu Hiền’s house on September 2, 
			2009 and totally remodeled it. They signed the contract three months 
			later on December 3, 2009 and paid a down payment to Mr. Vu Hiền.
			 
			 
			 
			Darrell puts out of the work the Oldest Vietnamese Sister Worker, 
			Miss Mai Hoa  
			 
			While Darrel was the Overseer, a lovely Sister native Worker, 
			Miss Mai Hoa, met with a lot of trouble with her companions. She is 
			the oldest Vietnamese Sister Worker now. She still respects our two 
			native Workers as before, and never has there been a word of 
			criticism come from her mouth. We all still love and respect her as 
			ever. But she is very afraid to meet us--even by accident, or to 
			take our phone calls when her companion is there beside her! She is 
			in her late sixties now. 
			 
			One time she and her younger companion disagreed. The younger Worker 
			reported the matter to Darrel at my relative’s house. She thought 
			that the landlord couldn't understand her; however, the daughter in 
			that family heard and understood all the details. 
			 
			We were very disappointed when Darrel made Miss Mai Hoa leave the 
			work after that. After two years she was restored to the work and 
			now she is under the control of her younger companion, the same as 
			Uncle Châu is. This is a shame for both of them. 
			 
			 
			Workers Interfere with House Sale in Dalat 
			 
			While Uncle Hoa was leading a secluded life at our house in 
			Dalat, there were three Overseers from Philippines Korea and 
			Pakistan who came to “solve the problem,” and Cường, a Vietnamese 
			young Brother Worker always translates for them. Two times my 
			family was especially glad to receive these three Overseers who knew 
			my family was closely connected with the two local Workers, Uncles 
			Châu and Hoa.  
			 
			One time we were talking, and Uncle Jim Girton, (Philippine 
			Overseer) asked me about Uncle Hoa. Uncle Jim was very gentle and 
			had come to Vietnam during the Golden Time. He valued the mindset of 
			God’s people. Respecting him, I sincerely told him about the house 
			in Dalat, and that I considered it to be a wonderful thing that God 
			had made provision for Uncle Hoa. At that time Mrs. Mai and us had 
			agreed with each other but we hadn’t exchanged any money for the 
			sale of the house in Dalat. We didn’t plan to let others know until 
			all was done. After we finished talking, Uncle Jim was very glad, 
			and said that he worried for Uncle Hoa and now he was calm and 
			happy. Now besides the three of us (Sister Mai, my husband and I), 
			the four Workers also knew about the house reserved for Workers. 
			 
			A short time after these Overseers returned to their countries, we 
			received a phone call from Mrs. Mai at Phu Quốc island saying, “I 
			don’t know why the two Sister Workers coming to our house and asked 
			if I was forced to buy the house in Dalat. These Workers tried to 
			persuade me not buying the house too. I felt tired and didn't want 
			to talk with them.” When Mrs. Mai asked me how the Workers 
			knew she had wanted to buy the house, I remembered that Cường came 
			to visit with the three Overseers. Cường is the Vietnamese Worker 
			who was Darrel’s companion and right arm. He is very knowledgeable 
			of IT, computers and speaks and translates English. Things became 
			more entangled.  
			 
			I didn’t know why or who sent these Sister Workers to interfere in 
			selling and buying our house. My daughter was outraged and wanted to 
			take the Workers to court. Even the 
			Overseer didn’t want her to buy our house. I asked Mrs Mai three 
			times if she was sure she wanted to do this, and she still kept her 
			will to buy the house for the Workers and Mrs Mai’s husband also 
			wanted to buy our house. And they did.  
			 
			We had invited two young Sister Workers in my field (Anne M. & 
			Van) to come for a meal in order to explain to them what was 
			happening with us. It was hard for them to believe the complicated 
			problem caused by the Workers. Anne is a very nice young Sister 
			Worker from Canada. She has a very good relationship with the F&Ws. 
			Previously, we had only heard Mrs. Mai’s side, so Anne called Miss 
			E.M. so we could talk with her. My daughter had the conversation 
			with Miss E.M and we and Workers witnessed it (Anne M. and her 
			companion). 
			 
			My daughter said to Miss E.M, “Mrs. Mai came to my parents’ house 
			for visiting and wanted to buy the house by her own will. Why did 
			you give the advice to Mrs. Mai to not buy our house in Dalat? With 
			the Vietnamese law, we can bring to court anyone who interferes into 
			other business and causes a problem.” Surprisingly, Miss E.M 
			answered, “I didn’t know that she came to Saigon! It was not me who 
			gave the advice. My young Vietnamese companion gave the advice to 
			her because she knew the Vietnamese law.” My daughter asked to talk 
			to the Vietnamese companion. Miss E.M. said she was not there. 
			 
			Anne M. then asked me, “Now, who do you believe?” I answered, 
			“The person who is supposed to be worthy of my trust, didn’t make me 
			trust her!” So the Workers in my field went home without providing 
			any solution or help. Anne M. feared to become involved in 
			the Overseer’s work. She emailed to me that “I’m just a young 
			Sister, a new one in VN, so I can’t help you with any advice. Please 
			talk to the Brother (Overseer) about your problem!” 
			 
			That afternoon and evening, Mrs. Mai and I both received many 
			telephone calls and messages from Miss E.M in order to justify…even 
			after we had gone to sleep! We were very disappointed in these 
			Workers. They didn’t go out to seek the lost sheep (like Uncle Hoa), 
			and interfered with private, material things of others. It made us 
			doubt whether they were true Workers of God.  
			 
			Although the Workers tried very hard to prevent Uncle Hoa from 
			having a convenient place to stay, they were not successful.  
			 
			My husband had a stroke two days later, and that was just the 
			beginning of many bad things that would happen later. (Year 
			2010)  
			 
			 
			Events of December, 2009 
			 
			At the Convention at Singapore in December, 2009, Darrel and Morris 
			asked Uncle Châu ‘Do you want to continue in the work or not?’ The 
			answer just ‘Crying.’ Three months later, they would chase him out 
			and make up many bad stories about him.  
			 
			On 3rd December 2009, when Uncle Châu came back to Saigon from the 
			Singapore Convention, we and Uncle Châu (represented for his 
			brother) signed the contract agreeing to the selling and buying 
			before the government office with the price $80,000 USD. We had 
			moved into the house on 2nd 
			of September 2009. We had to repair the house completely, because 
			our Uncles lived too simply. On August 28, 2012, after we paid him 
			all the money, Mr. Hiền sent an email to us and also to the Vu’ 
			family members (View Email in Appendix) 
			 
			The large Elders Meeting was held in March, 2010, three months AFTER 
			the contract was entered into. This was the Meeting where they 
			suspended Châu from the work because the house supposedly wasn’t 
			sold. (View Contract in Appendix) 
			 
			Since September 9, 2009 my husband and I have lived between two of 
			Uncle Châu’s nieces’ houses (The Vu family). There are four 
			houses belong to Vu' family stand successively. As I had said, our 
			two families have had long relationship since the time in Protestant 
			church. We came to these houses many times for singing and seeing 
			Mr. Hiền's children grow up. Our house 
			at 19 cx Trần Quang Diệu- Ward 14 -Distr 3 - 
			Saigon is still the registered address 
			for the “Christian Mission in Vietnam” church, and also the 
			registered family book of Uncles Châu and Hoa. Sometimes 
			policeman come to our house to ask about Uncle Hoa and Châu because 
			their registered family book is at our house.  
			 
			 
			2010 Elders Meeting Expelling Châu 
			 
			Dale Shultz, Overseer of the Western Alliance, came for two 
			weeks to help resolve the problems. It was arranged that Tsutomu 
			Miyata (Overseer of Japan) and Simeon Sarmiento 
			(Philippines/Indonesia) would be with Dale during the first week of 
			his trip.  
			 
			Dale wrote in a summary explanation of his VN visit: We visited 
			with the local men Teachers (including Hoa) concerning Châu. 
			Tsutomu, Simeon and I then visited with Châu. We found Châu quite 
			open to direction and help and we discussed the problem areas that 
			had been presented to us. Later, Darrel, Morris and Hoa were added 
			to the discussion group and a good spirit prevailed in our visiting 
			together…We all were concerned that the very best results could be 
			realized for the Teachers and Students in your country and for 
			Châu's future as well. (View Letter in Appendix) 
			 
			In March, 2010, all the Elders from many provinces and areas 
			went to Saigon for the Elders Meeting. Also present were all 
			the Workers in the country (except Châu), along with Dale Shultz, 
			Tsutomu Miyata and Simeon Sarmiento.  
			 
			The three visiting Workers spoke in the Meeting. They all praised 
			Uncle Châu saying that he was a lovely, friendly and humble Worker. 
			Then they declared "Châu is not in the work anymore.” He had to 
			leave the work for “solving the selling of the house.”
			From that time he wasn’t allowed to 
			have any activities in the church, not even leading the Meeting. The 
			Friends all fell down in pain. The truth was that the “solving of 
			the selling of the house” had already been solved. The house had 
			sold three months earlier! 
			 
			Right after they finished their announcement, my husband stood up 
			immediately. Brother Mănh stood up successively.  But Darrel 
			prevented both of them from speaking. This was because they knew for 
			certain that it was A LIE. The paperwork relating to the selling of 
			the house had been completed on December 3, 2009. We had owned the 
			house since that time. This Elders Meeting was held three months 
			later. Uncles Dale and Darrel had just told an outright lie to all 
			the Friends and Workers and guest Workers! (Tsutomu Miyata, Simeon 
			Sarmiento). We were stunned! 
			 
			Sadly many Workers and Friends believed the lie because it came from 
			the Overseers! They not only believed it, but showing their true 
			colors, they also tried to find other things against our local 
			Workers!  We were all very sad that we couldn't speak out, so we 
			prayed earnestly to our Lord. The F&W’s chose various ways to deal 
			with the Workers according to their feelings! We wrote a lot of 
			letters to ask them to make everything right, but it was hopeless! 
			 
			We gave Mr. Manh, the Elder in DiLinh, the evidence to read. He 
			said ‘Trăm nghe không bằng một thấy’ (One time of seeing equal to 
			one hundred times of hearing).  The day after the Elders 
			Meeting, Mr. Manh returned to DiLinh (about 200Km far from Saigon). 
			All who had ever met him would agree that he is an Elder as if a 
			Worker. He told the bad news to the Friends there. They all shed 
			tears and decided not to welcome the foreign Workers any more, 
			because of their deceit to the church in driving Uncle Châu out with 
			a lie.  
			 
			Nothing in their reasons for putting Châu out of the ministry 
			concerned the spiritual! They refused to let us to ask Uncle Châu to 
			lead the Meeting, even when there weren’t any other Workers in the 
			Meeting. Darrel and his staff considered Uncle Châu not worthy and a 
			lay member, like us Friends. At that time there were some Workers 
			who phoned Uncle Châu while he stayed at our house to apologize to 
			him for their leading the Meeting with the presence of Uncle Châu. 
			They knew that Uncle Châu was more worthy to lead the Meeting than 
			they were.  
			 
			In the following months, day by day, Darrel exposed his malice. 
			Stopping the work of Uncle Châu to “solve the selling of the house” 
			was a lie and an excuse. He wanted to expel Uncle Châu permanently 
			and not accept him back into the work. He made up bad stories and 
			told the Elders as if they were true happenings! My family was a 
			victim also, relating to their finding the way to kick out Uncle 
			Châu, even though we had talked, given evidence and ideas to edify 
			many times. They know their wrongs but they don’t want to correct 
			them.  
			 
			Dale Shultz only stayed in Vietnam for 1-2 weeks. The 
			Canadian Workers couldn't begin to imagine all the opposition they 
			would be facing! Morris G. asked Uncle Châu for help. Uncle Châu 
			phoned the DiLinh Friends from the North, and advised them to 
			welcome the foreign Workers again. NOW, the Workers wanted the 
			Friends to obey Uncle Châu’s advice even though the Friends still 
			disliked the way they were treating our local Workers!  
			 
			Some Friends obeyed Uncle Châu’s advice and returned to the Workers 
			group because he said “This is The True Way…God will be sad 
			seeing the separation among the Friends if you have the Fellowship 
			with Hoa, and not with other Workers and Friends.” 
			 
			Uncle Châu had sent a letter to Friends, with advice from a Worker
			“Let us obey, even when things happening seem not right…” 
			Reading his letter, I felt terrible. Then I remembered Proverbs 
			14:12: There is a way which seemeth right unto a man; But the end 
			thereof are the ways of death. I replied to him “Only before 
			God is right or wrong; if anything seems not right, I would like to 
			have an explaining to prove… If it’s right, then I will obey.” I 
			haven’t had any answer! 
			 
			Poor Uncle Châu is torn in four directions with the situation he 
			is facing right now: his family, his Overseer and his staff, the 
			government, and the Golden Friends. What a pity for Uncle Châu. 
			 
			Châu is Reinstated in the Work 
			 
			In July, 2010 Châu was permitted to return to the work. With 
			great pleasure Uncle Châu had announced to us Uncle Dale’s decision 
			for him. He could: “… go back into the field and could choose to 
			labor in Vietnam or USA.” Uncle Châu replied, “I’ll go 
			wherever you arrange for me.”  
			 
			Dale’s choice was for Châu to go to the USA.
			Châu was very happy to have a place in the 
			work, and going to USA was a great privilege for him, since there 
			are a lot of Vietnamese friends living in USA, as well as all his 
			immediate family members and other relatives. We were surprised 
			to hear the news from Uncle Darrel’s staff that “Uncle Châu had to 
			go to USA to learn how to labor in the work!”  
			 
			Uncle Dale hired a lawyer to handle the paperwork for Uncle Châu. 
			The first interview by the USA consulate failed. They tried again. 
			Uncle Châu was directed carefully in detail from an American lawyer. 
			Uncle Châu came to our house to talk on the telephone with the 
			lawyer from the guest room. The second interview failed also. We 
			were happy that he would be staying and laboring in VN, as Uncle 
			Dale had said in the beginning “Where do you want to labor? 
			Vietnam or USA.”  
			 
			However, Uncle Dale didn’t allow Uncle Châu back to the work in 
			VN as he had informed Uncle Châu. This was the first time I saw two 
			faces in a matter from Uncle Dale. Instead Dale sent Uncle Châu 
			to Cambodia: “As you know, Châu has again been reinstated to a 
			teaching role and is helping Lloyd [Morgan] in Cambodia.
			We are thankful that he 
			has this further opportunity.” 
			Uncle Chau had been out of the work for about 19 months. 
			 
			Uncle Châu is now in the work under the control of Lyle Shultz. The 
			Workers pushed him out of the country to Cambodia, then to East 
			Timor and then to Australia--while he is needed in VN very much. 
			Some friends visited him in Cambodia, and when they returned they 
			said Uncle Châu couldn't speak Khmer, so he taught English for many 
			young boys and girls and was like a babysitter. His companion is an 
			Australian Worker, Lloyd who is young enough to be Uncle Châu’s son, 
			but Lyle sent Uncle Châu to be under Lloyd's control. This is a 
			shame! 
			 
			Some Vietnamese friends could visit him, Cambodia has the same 
			border as Vietnam. It is easy for the Friends to visit Uncle 
			Châu in Cambodia since the Vietnamese are free to go to a 
			Southeast Asian country. Very easily just with our passport, the 
			limit according to the nation permitted. Maybe 1, 3, 6 months or 1 
			year. At the end of the limit we go out then return the day after, 
			we have a new limit.  
			 
			
			
			So they sent Uncle Châu farther away, to East 
			Timor, where they don't speak English--they speak Tetun, a local 
			dialect and Portuguese. This country allows visa only 6 months. East 
			Timor is an incredibly poor country not too far from Darwin in 
			northernAustralia. It was originally occupied by the Portuguese. 
			East Timor has not had 2x2 Workers but in the past 2 to 3 years Ian 
			Taylor from South 
			Australia has gone there 
			and is learning Tetun, the local language. Prior to Ian's arrival 
			there have been no professing folk in East 
			Timor. The country has a Roman Catholic heritage and there are a 
			number of Bible based churches there. It would be a very difficult 
			environment for Uncle Châu in East 
			Timor. 
			
			 
			Before going to East Timor, Uncle Châu visited our DiLinh Friends 
			with Doctor Trung, an Elder. Châu gave them many advice in tears, 
			but he couldn't change their mind. They loved Uncle Châu so much, 
			but they couldn't put their souls under the leading of an Overseer 
			without the love, honesty, compassion and image of Jesus Christ.
			 
			 
			After 6 months in East Timor, Lyle Schultz sent Uncle Châu to 
			Australia on a Convention tour there. However, he was absent too 
			long from VN, and the policeman asked him to return. In January, 
			2014, he returned to Vietnam and Lyle Shutlz planned for him to go 
			to Cambodia again. However, the VN government saw differently and 
			Uncle Châu was required to stay in VN. In out country we have an 
			idiom: "Mưu sự tại nhân, thành sự tại thiên": Man proposes, God 
			disposes. 
			 
			2010 - The Workers Meeting; Uncle Hoa Resigns and Sends his Heart 
			Letter 
			 
			Six months after the Elders Meeting announcing Uncle Châu was no 
			longer a Worker, it was Special Meeting time. Darrel had a big box 
			fixed behind every Worker’s motorbike. The box was too clumsy for 
			Uncle Hoa to use since he is so small, so he removed it. Darrel 
			scolded him in front of many Friends and Workers and ordered him to 
			reinstall it. This was just one incident when Darrel publicly shamed 
			Uncle Hoa and flaunted his power over trivial matters regarding 
			Uncles Hoa and Châu. 
			 
			It was in the middle of the year 2010 after the Special Meeting 
			that Uncle Hoa decided to leave. He was going to visit Friends and 
			preach the Gospel to the lost around the country. He didn’t take 
			part in any Conventions or Special Meetings. When Uncle Hoa phoned 
			us to explain his decision to not continue to labor as before, we 
			were horrified and cried. When we told Uncle Châu, he phoned Uncle 
			Hoa and just said, “May God be with you.” When Uncle Hoa 
			decided to release cái tṛng (similar to a yoke, collar or 
			noose), it was a great shock to Darrel and his staff. Everything was 
			in an upheaval, and no one knew where it would go!  
			 
			When he resigned from being in the Worker’s organisation in 
			2010, Uncle Hoa was 70 years old and had been in the Work for 43 
			years, since 1967.  
			 
			Uncle Hoa wrote: For many years, I had been putting up with their 
			running things in the VN church. More and more I could see human 
			nature in their manner. Rules and regulations which weaken the 
			spiritual health. Especially, the discrimination spirit (which never 
			be of God), a nasty attitude similar to Isaiah 47:8 & 10. (I am, no 
			one else besides me) and so on. As long as I tried keep up with 
			them, my conscience bothered me. I could see that I was only wasting 
			my precious time while I tried to keep good company with them. Doing 
			so, I was only serving man's organisation, not of God at all. 
			 
			As years go by, the more I meditate on Jesus's words the more I 
			could see that only the narrow minded and dictatorate would claim 
			kingdom of God for oneself and for no one else. Especially to 
			declare that all those who don't belong to their group to go to 
			hell. That sounds laughable to VN people. Those who claim that only 
			their group would go to Heaven and all others who not belong to them 
			would go to Hell, I am sure that there is something wrong in their 
			mind, if we avoid to say that they are too much of extremistic.  
			Thru the years Darrel has been sick and had to take medicaments on & 
			on; yet he did not recognise the phisical weakness effecting his 
			mind and spirit. One time I talked to him about how the bodily 
			sickness could affect the mind and spirit, but he rejected it. So he 
			did not get any benefit from those mistakes that he had made. 
			 
			The reason Uncle Hoa decided to stop cooperating with the 
			Overseers in VN was because he “had suggested something but they 
			put it aside. How can I cooperate with them if they never mind with 
			any suggestions of mine? For example I suggested “Don’t organize 
			the Special Meeting at Hoi An, but Darrel still kept it. It 
			costs a lot of money for Workers to be there, and there are no 
			professing folks in Hoi An.”  
			 
			Minh Thanh wrote: Uncle Hoa disagreed with the way Canadian 
			Overseers spent the money for these activities. It was not suitable 
			for our poor country. Uncle Hoa explained that the Workers, 
			including visiting Workers, had to fly to DaNang, then hire a van to 
			Hoi An, and stay at a Hotel. This wastes lots of time and money—for 
			a very few Friends who live near there. Very often there are more 
			Workers than Friends at the Special Meeting at Hoi An! Even though 
			Workers have been there for years, no one has ever professed. Hoi An 
			is an ancient city and most people worship their ancestors. It also 
			the special place for tourists with beaches and many resorts. The 
			Workers also gather at Hoi An for a Workers Meetings and have meals 
			in luxury restaurants there. 
			 
			According to what Uncle Lyle told me, Overseers and Workers around 
			the world are praising Uncle Darrel’s work, for bringing a lot of 
			young people to be workers.  To me, that is just like giving money 
			to the young Workers so they can enjoy luxury. If they were not 
			accepted to become a Worker they would never have chance to enjoy 
			such high living style as that. Of course, a lot of young folks want 
			to be Workers. With a staff of abundant of workers, and they 
			live with high level of living so they depend on the money of 
			Overseers. If they live the simple life such as the staff of Uncle 
			Fred, there is no problem. Xuân Hoàn said, “This is the 
			Overseers way, not God’s Way.” 
			 
			Minh Thanh wrote: Uncle Hoa had fit in under the new 
			oversight for years and went to any place they pointed for him to 
			go. Never had any mistakes under their rule, such as stepping into 
			other fields. When the arrangement was still good in Viet Nam, he 
			completely submitted to their rule. Uncle Hoa always wanted to be a 
			help with God's work. But he saw that the wrong that was happening 
			was not under the Spirit of God's leading, especially what Darrel 
			said to his staff in the Workers Meeting. When he saw what was 
			happening with Uncle Châu, then
			Uncle Hoa knew for sure that it 
			would be his turn next and they would do the same to him. From that 
			Meeting, Uncle Hoa determined to stop cooperating with Darrel. So he 
			stood up to get rid of the noose from his neck so he could freely 
			labour as he should.   
			 
			Uncle Hoa left feeling no shame and stopped cooperating with the 
			Canadian Workers. I asked Uncle Hoa if I might post his Heart Letter 
			on the TMB Message Board and also send it to Cherie as she 
			requested. He agreed and said, ‘Say hello to Cherie and thanks for 
			her hard work.’ He said to tell Cherie that he had read her website 
			five years ago, and that her writing helped him to decide to leave 
			for seeing things happening in VN just the same as many things she 
			had written 
			 
			Uncle Hoa wrote: Sometime before 2010, Darrel Turner wanted 
			to inform something to his staff. He posted the information to a 
			website where each worker had a password to access that website. One 
			time I tried to enter that website by googling the word ‘workers’ 
			and I accidently discovered a lot of other websites regarding 2x2 
			church. Some websites gave many good points of 2x2 and others 
			revealed new things to me, but I wasn't shaken at that time. I 
			thought, ‘Sometimes the prince inherits the throne but he can be 
			naughty.’ So the church can be corrupt but the worship depends on 
			the spirit and heart. Eventually I found the website Telling The 
			Truth--LINK. So I knew about the TTT website, thanks to Darrel 
			Turner.  
			 
			On August 26, 2010 Uncle Hoa wrote 
			his “Heart Letter to every dear brother and sister.” 
			He wrote the Friends that he cherished their friendship and 
			fellowship and wanted to let them know about his decision and his 
			future plans and intentions. Uncle Hoa wrote: My heart-letter was 
			sent by Xuân Hoàn and Minh Thanh as they have wifi in their house so 
			they help sending to those in DT's staff, as well as friends they 
			could reach. Some months later, Châu asked me to write to other 
			Overseers who were involved in pushing Châu off from the work. 
			 
			Uncle Hoa saw Darrel continue to blame Uncle Châu in the Workers 
			Meeting after Special Meeting time. Uncle Hoa resigned to avoid 
			being put out of the work as Châu had been. He removed himself from 
			the Overseer’s control and system since he couldn’t in good 
			conscience cooperate with their methods. He continued to offer his 
			life to encourage and strengthen their souls and to help others who 
			are in need and he planned to do so to the end of his life. Uncle
			Hoa gave permission to print his “Heart Letter” with this 
			Account. (View Heart Letter in Appendix).  
			 
			Uncle Hoa asked us to send his “Heart Letter” to everybody after he 
			left as he would not be in contact with anyone for a brief period of 
			time. Remembering the Sister Friend had the purpose of buying our 
			house, God had poured comfort into my heart, that God knows all. He 
			knows His servants’ needs and reserved a place for Uncle Hoa. 
			I had explained to Uncle Hoa our discussion with Mrs. Mai (the lady 
			who wanted to buy our house) just one month before. Already the 
			house was offered for God’s work and for the Workers to live in. We 
			were very pleased when Uncle Hoa agreed to stay in the offered 
			house.  
			 
			 
			The Death of Joseph Story (Colin Brodie) 
			 
			There was a Canadian Worker named Colin Brodie who witnessed 
			many things happening. We did appreciate him, he was a godly Worker, 
			we learnt a lot from him, and he gave us many good advice too. After 
			many things happened, he returned to Canada. I asked Uncle Hoa the 
			reason why? Uncle Hoa replied, "Darrel said Colin is a bull-headed 
			person." At that time, Uncle Hoa accompanied Darrel and Cường. After 
			that, Darrel and Morris returned to Canada.  
			 
			When Colin returned to VN, we welcomed him at the airport. His first 
			saying with us was, "I didn't think that I would have the chance to 
			come back to VN. I'm very happy to be here again." He accompanied 
			Uncle Lyle to our house sometimes to hear and solve some problems. 
			This time he didn't say a word... just listened and wrote down (I 
			didn't know what for?) He preached that day. 
			 
			I was taking my daughter in law to Gospel Meeting at my younger 
			sister’s house. After Uncle Lyle spoke, it was Colin’s turn. His 
			message was about Jesus’ life. That Jesus is the key to open the 
			door for us; through His life we can enter the Kingdom of God. If we 
			want to make one more key, we have to do every detail exactly, or we 
			cannot open the door. Today, we are His Workers, and we have to 
			follow exactly like Jesus' life in order to help others enter the 
			Kingdom of God. He read Mark 3:33: "A crowd was sitting around him, 
			and they told him, ‘Your mother and brothers are outside looking for 
			you.’ Do you know the reason why His mother and brothers were 
			looking for him? It must have been a very important and serious 
			reason, such as Joseph died. Although His mother and brothers came 
			and informed Jesus the sad news of Joseph passing away, Jesus still 
			continued in His preaching, not returning home. Lyle S. here was the 
			same as Jesus. Although his mother passed away some months ago, he 
			was still here continuing with his preaching and had not returned 
			home.  
			 
			The day after was Monday, we were very surprised with a visit from 
			an Elder named Thinh who for a long time didn't want to come into 
			our house, because Darrel told him many made up stories about us. 
			(We had a very nice relationship before.) This man has two younger 
			sisters and one cousin in the work, and a Fellowship Meeting in his 
			home too. We didn't know the reason why he came. He had been though 
			some very sad and serious problems and remembered us. He came and 
			told us about the hard experience he was facing with these Workers! 
			He asked my husband to record all his telling and showing as 
			evidence in case he passes away. My husband still keeps it. 
			 
			Through his talking we also learned that Cường his cousin 
			(Vietnamese Brother Worker) was back to the North a few days ago to 
			attend his (Cường) grandmother's funeral! Immediately God showed us 
			that the message given by Colin was wrong. Cường couldn't have gone 
			back to the North without the Workers’ permission (while he was 
			staying with them). With us, it doesn't matter that Cường returned 
			to his grandmother's funeral. What bothers us is: Why did they know 
			this, yet they still preached ‘Today, we are exactly like Jesus, not 
			returning home even though Joseph had passed away?’ 
			 
			NOTE: There are no details recorded in the Vietnamese Bible or 
			KJV Bible about Joseph’s death. Also there is no reason given in the 
			Bible as to why Jesus’ mother and brothers were looking for him 
			(Mark 3:33). 
			 
			Elders’ List of Questions 
			 
			Several Elders gathered together and prepared a letter that 
			contained a list of their questions, observations and supplications. 
			The Elders’ letter began like this: 
			 
			We, God’s children belonging to churches scattered in the country 
			of Vietnam, unanimously have the same voice to God’s Workers about 
			God’s Work in Vietnam. First of all we want to show our gratitude to 
			God’s Workers for spending their life to labour for God, especially 
			those who have left their prosperous countries to come to Vietnam. 
			Recent years, we have seen and heard some things from Brother Darrel 
			(Overseer) and other Workers. We would mention them below. We wish 
			our Workers to answer us in order that we can understand clearly, we 
			are very grateful.  
			 
			Part 1 The Things we want to ask 
			Part II The things we have seen 
			Part III Supplication 
			 
			(View 3-page list in Appendix) 
			 
			2011 - Lyle Shultz becomes the Overseer of Vietnam 
			 
			The situation continued to get worse and worse. Dale Shultz 
			sent his brother Lyle to take Darrel’s place and bring peace and 
			unity. Darrel was no longer in charge once Uncle Lyle came, so we 
			didn’t ask Darrel any more questions. In the past our workers had 
			freedom to go anywhere under the Spirit of God leading, by the urge 
			in their heart. Now they had to stay at the places Uncle Lyle 
			appointed for them. Uncle Hoa told us he felt it was wasting his 
			time for he was spending most of his time at the bach, waiting to 
			preach two days in a week, Sunday and Wednesday). It is hard for the 
			Vietnamese workers now trying to follow Jesus as written in the 
			Bible. 
			 
			Uncle Lyle asked uncle Châu to visit Friends in the field he 
			appointed. When Uncle Châu went to visit another place with some 
			Friends, Uncle Lyle got angry with him. They sent Uncle Châu to 
			Cambodia, East Timor and Australia, while sending many foreign 
			Workers to Vietnam.  
			 
			Dale Shultz wrote in his summary letter: …the decision was made 
			by the Overseers closer to your land that Jim Girton, Keith Olsen 
			and Jiwhan Yu would visit your country to try to sort out the 
			problem that was there and hopefully come up with a plan that would 
			work towards a solution. It was during their visit to your land that 
			my brother, Lyle, was approached concerning coming to your country 
			to help. Since that time, Lyle, Lloyd Morgan, Jim Girton, Ernest 
			Robinson, Keith Olsen (until he passed away) and Jiwhan Yu have 
			included me in much of the communication concerning events and 
			issues in your country.  
			 
			MT: On Oct 27, 2011 at my parent’s house, 
			we had a visit with Uncle Jim Girton (Philippine Overseer) who was 
			leaving that night, as well as Uncle Châu (before he went to 
			Cambodia), and Uncle Lyle (going back to India on Dec 15, 2011). 
			Uncle Lyle promised us, “I will gather the Friends together and 
			answer all the questions when I come back from India in January, 
			2012.” We were all happy with Uncle Lyle’s promise. My 
			brother-in-law recorded his promise in his diary book.  
			 
			Uncle Lyle returned Dec. 27, 2011. We waited 
			and waited, but there never was a gathering or any answers. My older 
			sister and her husband reminded Uncle Lyle that this matter was 
			important to the Friends, and asked him to please don’t drop this 
			matter.  Instead Uncle Lyle asked his staff to go to their fields 
			and give the answers to those who wanted. (It seemed that this way 
			they could find out which Friends don’t agree with them.)  My sister 
			and her husband are still in their Fellowship and wish Uncle Lyle 
			hadn’t broken his promise. 
			 
			Mr. Bau wrote: At first Lyle Shultz was 
			welcomed because he said he came to restore the unity and peace.  
			However, day by day we didn’t see anything as he promised and his 
			actions revealed that he wanted to conceal the wrong doings of 
			Darrel and he only made the division more and more severe!! Sad to 
			say, Lyle created even more problems! We had the feeling Lyle came 
			here to defend his nation, and not for God’s Kingdom. We wanted him 
			to come here to help not to rule! 
			 
			Minh Thanh wrote: We talked with Uncle Lyle, opening 
			everything for him to understand, because we did so hope he would 
			take over all the matters, in order he could resolve the situation, 
			and restore the unity. The Friends asked Uncle Lyle in a letter, 
			thinking Uncle Lyle was in charge of resolving the problems. 
			 
			We asked many times for a gathering as they have arranged at the 
			time they declared Uncle Châu out, for this happening to clear all 
			the misunderstanding according to the teaching of Jesus in Bible. To 
			Darrel, to Overseers from others countries, and then to Lyle S… they 
			all knew we wanted a gathering. We had been in contact with them 
			many times, by many ways, through last three years. We even asked 
			them to call Uncle Châu back, and to cooperate with him to solve the 
			problem, because Uncle Châu knew his sheep far better than these 
			Overseers. But they never wanted to do the simple way as Jesus has 
			taught in the Bible. We emailed Uncle Lyle on March 2012: “We would 
			like to beg you for the peace of the fold of God to cooperate 
			together to carry the load of God’ work. It’s advisory that a 
			Vietnamese Worker shares the leading with you since only a 
			Vietnamese will understand more clearly Vietnamese people.”  
			 
			Sadly, right after his return, at the convention in December 2012, 
			Uncle Lyle admonished Uncle Châu in front of his staff for the 
			content of an email Uncle Châu had sent to Thịnh, the brother of two 
			sister workers. After that, some of the young Workers looked at him 
			through strange eyes. Even though Uncle Châu was in the work at that 
			time, some young Workers continued to find fault with him in an 
			effort to push him out again.   
			 
			Uncle Châu asked my husband, a former IT Instructor, how Uncle Lyle 
			could have received a copy of his private email. My husband replied 
			that Cường (a young Vietnamese Brother Worker) had learned IT and 
			that he must have fraudulently configured his cousin's computer so 
			that all emails sent from Uncle Châu would automatically be 
			forwarded to his Inbox. Then these emails were kept in Uncle Lyle's 
			black list.  
			 
			Châu was on a Convention tour in Australia in 2013. When giving 
			his testimony in Australia, he mentioned a couple of times the need 
			to “obey them that have rule over you.” Suggested reading: Obey 
			Them-Wicked Shepherds 
			
			www.wickedshepherds.com/obeythem.html 
			 
			Link to SE Asia Workers photo: 
			http://www.tellingthetruth.info/plogger/index.php?level=picture&id=1579 
			 
			 
			Lyle Shultz Pressures Miss Lan to Revise her Will 
			 
			Miss Lan is the only lady whose name is included in the VN 
			government registry documents for Christian Mission of Vietnam. When 
			Fred Allen registered the church in 1967 ("Sứ Mạng các Thánh Đồ")
			he gave his name as the responsible leader. The four 
			Friends listed on the Managing Committee were: Miss Lan, 
			Nguyễn Huu Bau, Nguyễn Thanh Hoa, and Đào Hữu Phỉ (deceased). 
			 
			Even though Miss Lan is going on 90 and is very weak with 
			sickness in her body, her spirit is still very strong. She loves the 
			Workers and Friends both far and near, regardless of which side they 
			are on. She not only thinks about, but also helps Workers and 
			Friends in their need. We all love her. When she stayed in the 
			hospital, Friends on both side visited her.  
			 
			More than a year ago, Miss Lan asked my father to transfer her Will 
			to Uncle Hoa. She said that if she passed away, she would like for 
			Uncle Hoa to return back to Saigon and lead her funeral service. She 
			would pay for the airplane ticket if he was in a faraway place. 
			Receiving her letter, Uncle Hoa replied immediately to her that he 
			would come back for her funeral right away wherever he was--no need 
			to pay for an airplane ticket. 
			 
			Somehow Uncle Lyle found out about the Will arrangements that Miss 
			Lan sent to Uncle Hoa. He and some Workers on his staff, along with 
			the Doctor Trung came to her house and explained many things to help 
			her understand why she should change her mind and her Will too. The 
			main reason, according to Uncle Lyle was because Uncle Hoa didn’t 
			have any part in the work in VN anymore, so how could he celebrate 
			her funeral service? The Will should be changed so that Lyle S. and 
			his staff would celebrate her funeral service. 
			 
			After this conversation, Miss Lan rewrote her Will to say that the 
			VN Overseer, Workers, Doctor T, and Mr. Bau will work together to 
			organise her funeral service. She provided that Friends far and near 
			would be invited to come on her last day. There was a note at the 
			bottom “This will replaces the former Will.” 
			 
			Although she did not mentioned Uncle Hoa in her new Will, the 
			Workers didn’t agree with her new Will either. The reason? Her new 
			Will still had Mr. Nguyễn Huu Bau’s name in it! They asked her one 
			more time to change her Will and remove Mr. Bau’s name. They even 
			sent her another Will they made without my father’s name! Her answer 
			was: “I cannot change what I have written. Mr. and Mrs. Bau have 
			been my very close and loving Friends for more than 50 years.” 
			At this time, the Will in effect for Miss Lan’s funeral service is 
			the second one that includes Mr. Bau’s name.  
			 
			Because she is the only one in her family who professed, she was 
			afraid of what her family might do after she passed. They belong to 
			Buddhism. Recently she gave a lot of money to various Friends. I had 
			a part too, although I’m not poor. Maybe that is the way she wants 
			to send her love to Friends she has loved for many years before she 
			passes away. She told me that God had given her enough and now that 
			she had become old, she didn't need much money any more, so she 
			wanted to share with friends. What a lovely Auntie, I do so love 
			her.  
			 
			 
			Lyle Interferes with Wedding Plans  
			 
			We have an Elder as a Worker.
			His name is Anh Mănh (Mănh means 
			very strong).  We all respect him as if he was a Worker. He travels 
			throughout the country with our Workers in the Golden Time till now, 
			sometimes with Uncle Châu in the past, and now with Uncle Hoa here 
			and there. He is always being with comfort while Friends experienced 
			sorrows.  He has a very strong mind and firm spirit, in a very 
			tender heart. Given us many beautiful examples in serving God. I 
			can't describe his godly manner by word. Calm in his serving, never 
			has any loud voice from him. Every time we meet him, we have been 
			studying from him how to serve and please God.  
			 
			He has 6 children, they all professed. Although after Liberation 
			Day, life was very difficult for him, he always did his best for the 
			Way. Many Friends professed by seeing his faithfulness in words and 
			deeds. We all love him, thanks for a very faithful Elder as a Worker 
			life.  
			 
			Time went by. One day there was the wedding of Mr. Mănh's 
			granddaughter with a professing Brother. They asked Lyle’s 
			permission for Uncle Châu to come back to VN (He was in Cambodia) 
			for their wedding ceremony. But Lyle refused. After some 
			conversations, neither side could agree. At last the young couple 
			chose Uncle Hoa. They didn't mind whether Uncle Lyle agreed or not. 
			In return Uncle Lyle prevented all the Workers and Friends on their 
			side from attending the wedding. A struggle happened…one more reason 
			the Golden Friends at DiLinh refuse to welcome foreign Workers 
			again.  
			 
			 
			2012 - Uncle Lyle and His Staff in an Astray Van 
			 
			On the 18th of June 2012, my youngest brother passed away.
			He was divorced and remarried and did not continue in the way.
			Uncle Hoa had the funeral service. We were 
			free to take photos and speak.
			 
			 
			Three days after that an adopted son 
			of a couple Friends passed away too. We just met him with his father 
			at my brother’s funeral. With my father, we went to Song Ray (110Km 
			far from Saigon) to comfort the loss with his parents. Uncle Lyle 
			led the funeral service. He started by 
			reminding: “No taking photos!” No Friends spoke, just Uncle Lyle and 
			Worker at that field did. 
			 
			We all went to the cemetery near there. Many Friends followed the 
			coffin by walking or riding on motorbike. The country lane was too 
			small and muddy--it was the rainy season. All the Workers got into 
			the first van. (They rented this van from Saigon.) The second van 
			was for the relatives of that family. My father and I were in the 
			last van. These vans took a roundabout route to avoid muddy places. 
			 
			Nearly reaching the cemetery, the first van (with all the Workers 
			inside) instead of turning right into the way leading to the gate of 
			the cemetery, that van went straight. Seeing the first car going the 
			wrong way, we stopped and sounded the horn “pin..pin...pin.” It 
			seemed the sounds didn’t reach the driver’s ears and he continued 
			driving ahead, further and further. One of the Friends took the 
			motorbike running after that van; many others phoned to some Workers 
			inside that van. It was really difficult for the van to turn back, 
			because the road was narrow with just enough room for a van, both 
			side are the corn field. I don't know how they managed, but at long 
			last they turned back, now following the leading of a motorbike to 
			the cemetery. All the Friends had been standing there for waiting 
			for the Workers for nearly one hour. The Workers did not want to be 
			astray, but the driver did not know the way of that area, and 
			instead of following the other van, he drove in advance. This 
			trouble caused us return to Saigon late at night!  
			 
			For me, that was a lively lesson from God for Uncle Lyle and his 
			staff. We all waited for a solution... such as all the Friends had 
			patience to wait for the astray van with Workers inside returning. 
			The driver was a Canadian, just being in VN a little more than a 
			year. How could he know everything about VN to lead the churches 
			himself? As I mentioned to Lyle in my letter on the 3rd of March, it 
			would be far better to call Uncle Châu back and to cooperate with 
			him leading and solving the problems raised in many churches, than 
			for them to drive Uncle Châu out and send him to Cambodia. But Uncle 
			Lyle didn’t care. 
			 
			Lyle Requests Meeting with Uncle Hoa 
			 
			Lyle wrote in a letter: On February 15, 2012, 
			Colin, Peter, Cuong and I had a visit with Uncle Hoa at our 
			residence in Ho Chi Minh City. Over the last several months, Uncle 
			Hoa has been moving quietly among our friends and at the same time 
			avoiding any contact with teachers. During the special season, he 
			avoided being at any center where classes were being held. This has 
			raised questions in the minds of several of our friends and they 
			have been asking us about him. We felt that it was necessary for us 
			to speak directly with Uncle Hoa so that we can give a suitable 
			answer to those who enquire about his activities. During our visit 
			together, we asked Uncle Hoa several times to tell us clearly what 
			we should tell our friends regarding his relationship with us. He 
			finally told us that he is not in agreement with the way that we are 
			working here. We made no headway in our attempt to visit with 
			him further on that subject and eventually he terminated our 
			discussion abruptly and left. 
			 
			Uncle Hoa wrote: I wrote to Lyle and others about 
			legalising the church with overseas preachers within and a hopeful 
			way of how to go on with our VN government's policy. But Lyle said 
			'to register to this government is not wise'. So I told him in a 
			rendezvous that I disagree with them so I don't support and don't 
			cooperate with them anymore.  
			
			Submit yourselves to every ordinance of man for the Lord's sake: 
			whether it be to the king, as supreme; Or 
			unto governors, as unto them that are sent by him for the punishment 
			of evildoers, and for the praise of them that do well. For 
			so is the will of God. (Peter 2:13-15) 
			Minh Thanh wrote: 
			Now Uncle Hoa continues to labor as before moving from cities to 
			towns and countrysides to help our Friends in their Faith. We all 
			stand behind him and we do believe that ‘The Father knoweth 
			what things ye have need of.’ God will take care of him. Uncle Hoa 
			has never joined with us in anything we did in either single works 
			or group works, or posting on the internet, but we always let him 
			know what we are doing. Uncles Châu and Hoa both love all the folks, 
			but they show their love quite differently. Easy to understand with 
			Uncle Hoa’s work; however Uncle Châu’s actions have caused many 
			misundertandings on both sides!  
			 
			In spite of long distances, through mountains, valley, forests, 
			rivers Uncle Hoa overcomes and rides on a simple motorbike to get to 
			them. Impelled by love, he seeks the lost sheep. In the time he’s 
			been preaching on his own, several have professed. 
			 
			2012 - Lyle’s Letter & Ultimatum: 
			“Obey me or I will not take care of you anymore.” 
			 
			For awhile after Uncle Hoa left the Work and Fellowship, all our 
			family stayed in the Fellowship with Friends. We live near my older 
			sister and she lives next door to my parents. When my sister 
			repaired her house where we and my parents took part, the Fellowship 
			Meetings were temporarily stopped there, and Uncle Lyle scattered 
			the Friends to other houses for the Fellowship Meeting. 
			Particularly, my daughter and my husband couldn't travel that far so 
			I asked Uncle Lyle to temporarily move the Fellowship Meeting to our 
			house, but he refused. So we started to have Fellowship within our 
			family. When the repairs were done, Lyle didn’t open the Fellowship 
			Meeting in my sister’s house again as in the past. We knew they 
			wanted to get rid of us for a long time, and the repair of the house 
			gave Uncle Lyle a good excuse to make it hard for us to get to 
			Meetings. There had been four in our family who had Meetings 
			in our homes--now there is just only my youngest sister who still 
			has a Fellowship Meeting in her home, because her family is a great 
			help to them. 
			 
			Soon after Lyle had his talk with Uncle Hoa, he wrote a 
			letter and gave it to the Workers to read in their fields. The 
			Workers only read this letter and didn’t send it to anyone. Many 
			friends asked to have a copy and were refused. We have a copy the 
			same way we had a copy of Uncle Fred’s letter to the Overseers. 
			God gave it to us, because HE is displeased with the spirit written 
			in that letter. A Friend borrowed the letter from a foreign 
			Worker in his field who asked him not copy the letter. He was afraid 
			that we didn’t know there was a letter written about Uncle Hoa, so 
			he brought it to our place for us to read. We have a photocopy 
			machine at home, and my husband immediately copied the letter before 
			reading it. The Friend didn’t copy it—my husband did. Then the 
			Friend returned the letter the day after. There are many friends 
			still in their Fellowship who disagree with Lyle’s letter! 
			 
			So we had already read the whole letter before hearing it from the 
			Workers in our field. 
			The two main things that we did not agree with in his letter were 
			that the Workers “deserve our highest respect” (it is our 
			Lord’s place in our heart, not Workers). And that Uncle Hoa “is 
			not considered a part of the teacher staff in this country now.” 
			(View Letter in Appendix) 
			 
			Those were the reasons why my father was so angry when Uncle Lyle 
			and Cường came to my father’s house to read his letter. 
			My father said to Lyle, “That’s 
			what YOU say; God never says like that.” Seeing my father 
			disagreed with his letter, Lyle told him: “I can’t take care of 
			you any more.”  My father replied, “God will take care of 
			us.” 
			 
			A few days later Colin and Uncle Lyle came to our house to talk with 
			us, but we refused to listen. I said “I know what’s in the 
			letter—there’s no need to read it to us.” Uncle Lyle said: “If 
			you refuse to obey me, I will not take care of you anymore.”  
			 
			The Golden Friends begin their own Fellowship Meetings - 
			We can't walk in double lines. 
			 
			We began to be afraid. If a lie could not enter the Kingdom 
			of God, how can the Workers who have lied to us lead us? So far, the 
			Workers have not admitted their mistakes, and they haven’t corrected 
			the problems. They’ve only made them worse. Until now, no one 
			has seen or heard any apology of Darrel to Uncle Châu and we do not 
			anticipate one. We see the same spirit in Overseers Darrel 
			Turner, Lyle Shultz and Dale Shultz. We haven't seen the love, 
			the truth, or the righteousness in their work. Luke 6:44 For 
			each tree is known by its own fruit. For of thorns men do not gather 
			figs, nor of a bramble bush gather they grapes. 
			 
			While Darrel was causing trouble to my family and he was not leading 
			us as the Bible taught or with leading us with the Spirit of God, my 
			family decided to leave them. We stopped attending Meetings with 
			Lyle's organisation and started the Fellowship Meetings with Golden 
			Friends in my father's house. We were free from Lyle's power. 
			After doing everything we could without any results, we told Lyle, 
			"We can't walk in double lines” (we can't make any progress). As 
			David in Psalms 6:6 “I am weary with my groaning; every night make I 
			my bed to swim; I water my couch with my tears.” 
			 
			We worried if we were making the right choice or not?  Seeing our 
			doubt and worry, Uncle Hoa said to my husband. "Search in Google for 
			2x2, you can see clearly what they are." He had read TTT about five 
			years ago. When my husband had read "the transfer oversight letter 
			of Uncle Fred Allen,” he saw at the bottom of the letter a list of 
			names which Uncle Fred forwarded the copies to. My husband noticed 
			the names: Eldon Tenniswood, Willis Propp, Paul Sharp. He googled 
			Eldon Tenniswood and found out many things about this Overseer. And 
			then he searched "Willis Propp" and we had comfort when we find out 
			the things that happened in Alberta Canada, the excommunications, 
			which were nearly the same as what has happened in VN. We then 
			contacted Edgar Massey and he referred us to the website Telling The 
			Truth--LINK. We are thankful for all who have written there, and now 
			we are even more convinced that we made the right choice and are 
			full of happiness for what God has revealed to us. 
			 
			Sometimes Uncle Hoa gives a very little idea of his thoughts, like 
			‘I value what Cherie does on TTT. It’s been a help to me.’ He had 
			accessed this website five years before. When he saw these Overseers 
			display the same as some on the website, it gave him more motivation 
			to escape their yoke and to continue to serve God freely. 
			 
			From that time I felt my need stronger. I read the Bible more and 
			more and prayed more too. It was wonderful that through the Bible 
			God showed me clearly how to serve him. As I learned and did as 
			Jesus taught, I gained joy and was happy with the leading of Spirit 
			of God. His yoke really is easy and his burden really is light. 
			"Come take my yoke upon you. My yoke is easy and my burden is 
			light." (Matthew 11:30) 
			
			 
  
			 
			Uncle Hoa Continues…Alone with God 
			 
			In the past they spread many unbelievably bad stories about 
			Uncle Châu, and then they did the same to Uncle Hoa! It doesn’t 
			matter what they are doing or saying. Uncle Hoa is now acting like 
			Paul in Galatians 2:4-6: ‘and that because of the false brethren 
			privily brought in, who came in privily to spy out our liberty which 
			we have in Christ Jesus, that they might bring us into bondage: to 
			whom we gave place in the way of subjection, no, not for an hour; 
			that the truth of the Gospel might continue with you. But from those 
			who were reputed to be somewhat (whatsoever they were, it maketh no 
			matter to me: God accepteth not man's person)--they, I say, who were 
			of repute imparted nothing to me.’ 
			 
			Listening to the cry of sheep, Uncle Hoa left his place to help and 
			feed them. You can't know how very many needy souls in VN now are 
			waiting for Uncle Hoa to visit and tell them the message of 
			salvation for them. There are many very thirsty souls in the far 
			regions who want to know the message from above for their salvation. 
			So he doesn't mind what others say about him. He just continues in 
			his devotion to bring God’s love to anyone in need. The rest of the 
			Golden Elders closely cooperate with him to keep the precious things 
			we have had and to share them with others. 
			 
			Uncle Hoa makes his plans to go here and there wherever God reveals 
			to him. When there is a needy soul, he is willing to change his 
			plans and go there immediately. Such as one very old Friend, about 
			90 years old (the landlord of Vườn Dừa Bến Tre) where we have 
			gathered many times. He is very sick now, and wants to meet Uncle 
			Hoa. Another man wants to meet Uncle Hoa, because he is now very 
			seriously ill, and perhaps he wants to profess again. And especially 
			one lady in Suối lạnh, about 150Km far from Saigon, a little hard to 
			reach there, through the rubber tree forest and some springs. Having 
			experienced our sweet gatherings and sometimes attended our 
			Meetings, she phoned Uncle Hoa to come for her professing. Very 
			often through our Friends’ lives or telling the Truth to friends or 
			neighbors, the people want to know God’s salvation, and we contact 
			the Workers to come help them.  
			 
			We know that many western Workers are willing to come to VN to visit 
			like Uncle Hoa does, but due to government restrictions, it’s really 
			hard for them and our Friends also. One time seeing the Canadian 
			Workers visit a very poor lady with two children, immediately the 
			authority in that region cut off the welfare for the poor to that 
			family, making their life become even more difficult. That is why 
			we need Uncle Châu back in VN, because it is appropriate for a 
			native to go anywhere as before (not stay in a place and under 
			strange rules).  
			 
			Xuân Hoàn wrote: I had been lucky because I had met a staff of 
			workers whose only concern was to sow a seed of Christ in my heart 
			until Christ became greater in my heart and they became smaller. 
			Same as John Baptist said: "He must increase, but I must decrease" 
			John 3:30.  They helped me day by day more and more depend on the 
			Bible and less and less depend on them. Uncle Fred's staff comprised 
			of Auntie Bonnie Dahlin, Auntie Phillis Munn, Uncle Edwin, Uncle 
			Cecil, Uncle Christie, Uncle Châu, Uncle Hoa, Sister Thư Anh, Sister 
			Băng Ngọc. I am very very grateful to them. I didn't have a lot of 
			time with them due to the Liberation Day came very soon to me. But I 
			continued being fed by Uncle Hoa, Uncle Châu, Sister Thư Anh and 
			Sister Băng Ngọc. In my opinion, maybe not true, Uncle Fred's staff 
			was a particular staff, rarely encountered now days. Now the Workers 
			(in my country) demand the Friends ‘because the teacher staff is 
			a precious, dedicated group of men and women
			who deserve our highest respect.’
			(View Letter in Appendix). I 
			feel he wanted the Workers to increase, and Christ to decrease. 
			 
			Uncle Hoa often connects with us in another 
			way. He always takes with him a tablet with 3G (able to access 
			internet), in order he can skype with us or with some friends in USA 
			although he is in the remote village without internet. By this way, 
			sometimes we have Bible study with Uncle Hoa through internet, with 
			friends at his visiting place, and friends in States as well. We do 
			value the time we meet together through skype on internet where we 
			can meet face by face, hear and follow our friends reading Bible. 
			Thanks for Uncle Hoa working, not only brings us close to God by 
			studying the Bible, but also bring us close together with others, 
			with full of happiness in Christ. I never see any other workers in 
			my country work like Uncle Hoa, although they have more expensive 
			laptops or tablets than Uncle Hoa. I want to share with Workers 
			around the world, as for me this is the very good way to take care 
			of and feed the flock. 
			 
			 
			Summary of Dale Shultz’ Letter of Explanation  
			 
			In a letter dated April 28, 2012, Dale Shultz outlined his 
			involvement in the Vietnam problems during the two weeks he spent 
			there attempting to resolve the problems others had written him 
			about. For the first week, Tsutomu Miyata (Overseer of Japan) and 
			Simeon Sarmiento (Philippines/Indonesia) were there also. First they 
			visited the Workers about Châu and then they discussed with Châu the 
			problem areas. Châu agreed to make some changes. “Because Châu was 
			still in the midst of getting the family property transferred to new 
			owners and disposing of the proceeds thereof, we suggested that he 
			take a leave of absence from being active in the ministry until 
			these business affairs were all finalized.”  
			 
			Châu’s “business affairs” were a problem only because Dale and 
			Darrel erroneously believed that he was the owner of a house. The 
			owner was actually Châu’s brother Mr. Vu Hiền, and any proceeds from 
			a sale belonged to Hiền and were not Châu’s to dispose of. 
			Nevertheless, to please the Workers and so he could remain in the 
			work, with his brother’s permission, Châu found someone to purchase 
			his brother’s house. The buyers were Xuân Hoàn and Minh Thanh.  
			 
			Dale Shultz wrote that he expected the relationship to improve 
			between Châu and the Workers during the 19 months Châu was out of 
			the work, but that it didn’t improve enough to allow Châu to return 
			to the work in VN. Dale attempted to have Châu preach in California, 
			but the American Immigration denied his application. Instead Châu 
			was reinstated as a Worker and sent to Cambodia, even though he is 
			badly needed in VN. 
			Dale also asked his brother, Lyle, to go to Vietnam 
			to help resolve matters. Dale closed his letter with:  
			 
			Much remains to be done in order that the divisions that have 
			developed in your country can be resolved.
			Much also needs to take place in order for 
			most of the Teaching Staff and many of the Students in your country 
			to have confidence in Châu again. We are as anxious to see that 
			happen as you are and we will continue to work patiently with the 
			staff, Students and Châu to that end. However, this effort 
			requires your full cooperation. We appeal to all of you to work 
			closely and cooperatively with Lyle and Lloyd. This is the order 
			that our great teacher honors and blesses and is the only hope of 
			unity and joy being restored in fullest measure. (View copy in 
			Appendix) 
			 
			The bolded phrases above are much like those Dale wrote to try 
			to pacify upset Friends in Alberta in a letter dated April 12, 1999. 
			At the time he wrote this letter, he was Overseer of Saskatchewan, 
			Canada.  
			 
			I would just like to encourage you to… respect that decision 
			because it comes from a group of men whom God has called and whom 
			God is using in guiding his work in this part of the earth. If our 
			attitude towards them becomes disrespectful, it is a reflection on 
			our attitude towards God as well.  
			 
			We realize that the fact that we are servants of God, or even 
			very responsible servants of God, doesn't make us infallible. 
			However, something that is very much a part of being a child of God 
			is to respect those who are over us in the Lord, to pray for them, 
			to obey them, to esteem them very highly in love for their work's 
			sake. Their judgement may not always be right, but it is always 
			right for us to respect that judgement and to work with it in the 
			best way that we possibly can.  
			 
			[whether right or wrong]…it does remain the right thing to 
			respect that decision because of where it has come from and to work 
			with it no matter what our own thoughts might be on the subject…We 
			may think that we are "obeying men" and not "obeying Christ" when we 
			submit to something that seems wrong to our own thinking. However, 
			the scriptures…teaching doesn't just apply when the governments, 
			husbands, parents or Workers are 100% on the right track, but it 
			applies in a very comprehensive way…Whether the decision is right or 
			wrong, the right thing for all of us is to respect it because of 
			those who have made the judgement. (##View full letter at:
			
			
			
			http://www.tellingthetruth.info/Workers_later/Shultz.php 
			)  
			 
			 
			Uncle Lyle Nixes Hoàn & Minh Thanh’s Plans to Visit Uncles Edwin and 
			Châu in Australia 
			 
			We had a disappointing experience when my husband and I went 
			to Australia in September, 2013 to celebrate the 100th year 
			anniversary of the foundation of my GIA LONG High School, with the 
			gathering of teachers and friends from all over the world. It is not 
			easy for Vietnamese people to get a visa to enter Australia. 
			 
			We were very happy to go there, because it also gave us the 
			opportunity to visit our dearly loved Uncle Edwin [Allen], 
			and some of our Friends we had communicated with for decades. Before 
			we left, we contacted Uncle Châu and his sister (also my teacher) in 
			the USA and arranged a time we would meet in Brisbane, Queensland, 
			Australia. A married Friend couple there welcomed us to their home, 
			and we informed them the time we would arrive.   
			 
			Uncle Lyle S. had asked my sister about the trip we planned to 
			Australia…and from what happened later, it appeared he had also 
			warned Châu not to see us. To our great disappointment, at the very 
			last we had to cancel that part of our trip and we lost a lot of 
			money since we had non-refundable airplane tickets.  
			 
			Since we couldn't go to Queensland, we emailed Uncle Châu that we 
			wanted to buy an airplane ticket for him to come to Sydney (invite 
			him to our gathering); or we would go visit him at Adelaide where he 
			was staying. But he was too afraid to meet us and refused 
			with the reason, "I'll get in trouble if I meet you." I asked him to 
			give me the telephone number or email address of the Overseer there, 
			for me to contact, but he would not.  
			 
			Our Vietnamese Friends and Uncle Châu’s brother were surprised that 
			we couldn't meet Uncle Châu while we were in Australia, knowing how 
			close we had been with him and they questioned us as to the 
			reason. Sadly, it will probably be the same if he comes back to VN 
			under the authority of the VN Overseer. He will not be able to 
			contact the Golden Friends then either. It’s not likely that we will 
			have the opportunity to go to Australia another time to meet with 
			Uncle Edwin. He is very old now! 
			 
			 
			Workers Instruct their Friends to Shun the Golden Friends 
			 
			In the past, some Elders and Friends join with us in the special 
			gatherings. When they returned they were asked by the Workers or 
			Elders to make their choice to be with them or with us. The answer 
			is their action to associate with us to worship God. 
			 
			Of Mr. Bau’s four living children, only his daughter Minh Thanh has 
			chosen to be with the Golden Friends, along with her husband, son 
			and daughter. Adding even more pain and hurt, the Workers have 
			instructed their group to cut off or shun the Friends who separated 
			from them—even close relatives! One day, my sister came into our 
			house and said to me: "Workers asked me to separate with you!"  My 
			answer is; "Why I have to separate with my sister, while she doesn't 
			do anything wrong to me?"  
			 
			Shunning those who leave the Fellowship has been a standard 
			operating procedure for a long time (Wm Irvine, Ed Cooney, Joe Kerr, 
			in Alberta Canada, etc.) There’s even a sermon on TTT by Jack 
			Carroll giving instructions to do so. LINK: 
			http://www.tellingthetruth.info/Workers_early/carrolls2.php#shunning 
			
			 
  
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